Thursday, July 3, 2014

Holidays and Freedom


This 4th of July, millions of Americans will celebrate our independence from Britain by relaxing and having barbecues and fireworks. For me and my coworkers at Ringwood State Park, though, it's the busiest day of the year. Hundreds of people come to the park to swim, grill, and attend our annual re-enacted reading of the Declaration of Independence. We try to make it as interactive as we can, encouraging the crowds to boo when the King of England, colonial taxes, or other abuses are mentioned, and to cheer during the proclamations that the colonists were no longer willing to put up with English rule. After the reading, there are games and activities for kids and adults, along with the obligatory free watermelon. The whole event tends to rouse a lot of patriotic feelings in our visitors. 

National holidays, whether in the US or around the world, are more important than we often consider them to be. As much as I love a good cheeseburger and hotdog on the grill, holidays aren't just ideal opportunities to gorge on food. They're actually vital expressions of a country's identity. Holidays act as a main way for us to tell stories about ourselves as a people, about our history and values and the things that matter to us. The story of the 4th of July is probably more powerful than any other American holiday. It's a story of freedom, of deliverance from tyranny, of successfully standing up to fight for our rights. Celebrating these holidays, and especially re-enacting Revolutionary War battles and reading the Declaration of Independence aloud to a crowd, doesn't only tell us about our country's past. Holidays make a statement about who we are today, and who we would like to be in the future. 

I believe this principle holds true even for some ancient peoples, and particularly for 1st century Jews living in Palestine. They longed for freedom. For centuries, they had been ruled by various pagan powers, culminating in the despotic Romans and a “king,” Herod, who only served his own interests and those of his Roman overlords. They weren't even in control over their Temple, the center of their faith, which had recently been adorned with statues of eagles in spite of the strict biblical commandments against graven images. At face value, there seemed to be little chance for positive change. 

And yet, each year they continued to gather in Jerusalem for the major holidays. By celebrating holidays like Passover, Sukkot (the Feast of Tabernacles), and Shavuot (Pentecost), they recounted how God had saved them from slavery in Egypt, steadfastly guided their rebellious ancestors in the Wilderness, and given Moses the Law on Mount Sinai. They made those events alive again through the retelling of them, making certain that their children knew about the redeeming ways that God had acted within the history of the Jewish people. This was done not only for the sake of remembering these events and being grateful to God, but in order to renew their hope that God, perhaps through His chosen messiah, would rescue them once more. In addition to these holidays, Jews continued to keep the weekly sabbath and attempted to observe Jubilee years. Jubilees were designated once every fifty years, during which slaves and prisoners should be freed and debts be forgiven. It was, according to the book of Leviticus, a time when liberty should be proclaimed throughout all the land and to all its inhabitants. (25:10) By celebrating and observing these holy days, 1st century Jews were marking time as a people and praying for the time that God would decisively step into history, free them from the pagan Roman army, restore Jewish sovereignty over the promised land, and give them and the land the rest from warfare and oppression that they yearned for. 

When God finally did step into history, He did so not at the head of a powerful army ready to drive out the Romans, but as a Jewish man humbly riding into Jerusalem on a donkey. During the last week of his earthly life, Jesus showed another way to remember and re-enact the Passover. He revealed that the Jews indeed needed to be saved, but not from whatever pagan empire was ruling Palestine at the time. Rather, he taught that the true enemies of God's people were the forces of evil and death that lurked behind the cruelty of the Romans, and that also ruled within the hearts of men. 

In his life, death, and resurrection, Jesus embodied the true fulfillment of all those Jewish holidays. He provided a New Exodus from those in slavery to the “Egypt” of sin and death. He declared a grand Jubilee through his ministry, proclaiming good news to the poor, freedom for the prisoners, and recovery of sight for the blind. (Luke 4:18, based on Isaiah 61:1-2) He ensured that God's people would be given the Holy Spirit as a guide for the Wilderness of our lives, and in order to enable us to obey his Law of love. The story that the Bible tells about Jesus is every bit about freedom and independence as the 4th of July is. So, as you're barbecuing and enjoying the fireworks, try to think about what God may be calling you to ask for freedom from. Whether it's anger or jealousy, a bad temper or arrogance, worry or fear, have faith that God has provided us with a way to be independent from all of these things and more by sending His Son to Earth for our sake. 

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